Promote the logic of Religion. Help eradicate blind belief and apostacy - both are baseless. Presumption that current Era is the first monotonous rise of intellectualism is a self-conceited idea. The science did develop in the past, there are enough evidences which we dissmiss without brains. In socio-psychology, probably Indian Rishis were better than where we are today. 5000 years is too long for sinusoidal ups and downs of humanity. In just 50 years we came from telegraphic messaging to live videos in mobiles and 3D holographic imaging. What if it was monotonously developing with same pace for 5000 years. Imagine the world we would have been living! Inhuman destruction of knoweldge blocked our rise. It takes just two generations of calamities - natural or man-made to send humanity thousands of years backwards. If only we can read Srimad Bhagwad Gita logically, we discover these facts and comprehend how humanity treads its path, and then we also understand the guides that keeps the track of sustainable and progressive humanity. Lets come out of our blind haughtiness and decode the symbols, and religious notions. *OM Tat Sad* Let us know what you think and write to us: and

Understand Concept in Srimad Bhagwad Gita

Three Types of Intellects


बुद्धेर्भेदं धृतेश्चैव गुणतस्त्रिविधं शृणु।
प्रोच्यमानमशेषेण प्रथक्त्वेन धनन्जय।।18-29।।
Buddherbhedam dhriteshchaiva gunatastrividham shrinu |
Prochyamaanamasheshena prithaktwena dhananjaya ||

Intellectual analysis and determinations are of three types owing to three Gunas, hear it in detail without an iota left, defined distinctly, O’ Dhanajaya! (The victor of Prosperity).

प्रवृत्तिं च निवृत्तिं च कार्याकार्ये भयाभये ।
बन्धं मोक्षं च या वेत्ति बुद्धिः सा पार्थ सात्त्विकी।।18-30।।
Pravrittim cha nivrittim cha karyaakaarye bhayaabhaye |
Bandhammoksham cha yaa vetti buddhih saa paartha saattwikee ||

(The intellect that distinguishes) between right engagement in actions and disengagement from, between doable and non-doable (not worth doing) acts, fear and fearlessness, bondage and liberation — know that intellect as Satwik, O’ Partha! (Doable means what should be done ethically)
It is important to develop an intellect that can analyse multi-fold causes and effects of actions and precipitate balanced advisory. Engagement into the act or disengagement requires conscious decision-making. In management we call it ‘Go’ or ‘No Go’ decision and even talk of ‘Escalation of commitments’. But in everyday life too, we have to decide where to give it a break, or continue to act. Such intellect can read between the lines, sense the soft issues (like fears and threats felt by stakeholders), weave the causal sequence, foresee the future, decipher the truths and draw intelligent conclusions. People with Satwik intellects are not carried away by conventional wisdom. They question the applications of prevailing norms contextually. Such researchers, fact finders and challengers often stand alone in a crowd and struggle to gather support. Intellect that distinguishes objectivity from subjective biases, distinguishes when to engage in action and when to sleep over, decides the right actions without ego, greed and attachments, is satwik.
In nature, every attribute and approach has its utility. A grass is quoted for its humility to survive, yet a mountain is also noted for its strength to withstand even the strongest storm. They both have their contextual worth. Reversal of decisions (the ugly U-turn) is sometimes seen as indecisiveness, but it can also be seen as flexibility and attitude towards reforms. In politics, opponent may use it to their advantage and brainwash masses When and what to quote and how to see fact of matters in logical and balanced ways, thus applying right strategies is Sankhya-yog. Satwik intellect provides this ability.

यया धर्ममधर्मं च कार्यं चाकार्यमेव च।
अयथावत्प्रजानाति बुद्धिः सा पार्थं राजसी।।18-31।।
Yayaa dharmam adharmam cha kaaryam chaakaaryameva cha;
Ayathaavat prajaanaati buddhih saa paartha raajasee.

Intellect by which one is confused in understanding Dharma, the piety and Adharma, the impiety, doable and non-doable (not worth doing) and muddled in ethical quandary, unable to decide the righteous act—that intellect, O’ Arjun, is Rajasik!
Possessing half knowledge, having baseless prejudices, being judgmental and jumping to conclusions is dangerous. People tend to assume Adharma as Dharma in such confusion  – unable to distinguish between two. Clearheaded Brahmanic thinking and listening to Kayastha (the element of God situated inside us) is needed to see truth and doable.

अधर्मं धर्ममिति या मन्यते तमसावृता।
सर्वार्थान्विपरीतांश्च बुद्धिः सा पार्थ तामसी।।18-32।।
Adharmam dharmamiti yaa manyate tamasaavritaa |
Sarvaarthaan vipareetaamshcha buddhih saa paartha taamasee ||

The intellect that justifies Adharma as Dharma, holding such views owing to their intellect veiled by tamasik knowledge and tendencies, they go in opposite directions (deliberately justifying the other way around, changing opinions subjectively) — that intellect, O’ Arjun, is Tamasik!
Ignorance is in kind, and this darkness is predominant in the world, unfortunately. Efforts are needed to seek enlightenment and come out of this darkness. Coupled with ego, and selfish wants the ignorant justify wrong notions and approve of unethical practices, inadvertently. Such  superficial thinkers are tamasik and easily get carried away into drivel. Subjectivity and attachments rules their world. Prejudiced and single-mindedly they jump to act without much evaluation and make no attempt to sanctify their thought process. In blind faith, they justify statements to their advantage refuting all truths. For them logic has no meaning.

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Debate Forum------>Opinionate

  • Religion Vs Secularism: Whats leading Humanity
  • Beliefs Vs logical Convictions: what is the way of Life?
  • Sub conscious Vs Super Conscious :Whats driving our thoughts?
  • Action-in-Inaction Vs Inaction-in-Action?
  • Freedom vs Mental Slavery-How it promotes or Kills Human Potential?
  • Should Religion be Taught in School? Why? why not?
  • Does Relgion Helps? How? What is eternal about it? How it relates to people?
  • How correct interpretation of Sanatan Dharma can help countries?
  • What does worshipping Gods mean? How Devi Laxmi, Sarsawati, and Lord Ganesha matter to Investors?
  • Science vs Religion, especially Sanatan Dhrama? Do they promote of kill each other?