Promote the logic of Religion. Help eradicate blind belief and apostacy - both are baseless. Presumption that current Era is the first monotonous rise of intellectualism is a self-conceited idea. The science did develop in the past, there are enough evidences which we dissmiss without brains. In socio-psychology, probably Indian Rishis were better than where we are today. 5000 years is too long for sinusoidal ups and downs of humanity. In just 50 years we came from telegraphic messaging to live videos in mobiles and 3D holographic imaging. What if it was monotonously developing with same pace for 5000 years. Imagine the world we would have been living! Inhuman destruction of knoweldge blocked our rise. It takes just two generations of calamities - natural or man-made to send humanity thousands of years backwards. If only we can read Srimad Bhagwad Gita logically, we discover these facts and comprehend how humanity treads its path, and then we also understand the guides that keeps the track of sustainable and progressive humanity. Lets come out of our blind haughtiness and decode the symbols, and religious notions. *OM Tat Sad* Let us know what you think and write to us: and

Understand Concept in Srimad Bhagwad Gita


As water is life to biological elements, Spirituality is life to Intellectual faculties that drives and preserves Humanity. Egalitarianism is an offshoot of spirituality that says all souls are integral and equal part of God.

सर्वभूतस्थमात्मानं सर्वभूतानि चात्मनि
ईक्षते योगयुक्तात्मा सर्वत्रसमदर्शनः।।6.29।।
Sarvabhutasthamatmanam sarvabhutani chatmani |
Eekshate Yogyuktatma sarvatra samadarshanah ||

He, who sees me in all beings and sees in me all the beings, such men willing to be in union with me (Yoga) see everyone alike.

यो मां पश्यति सर्वत्र सर्वं च मयि पश्यति।
तस्याहं न प्रणश्यामि स चमे न प्रणश्यति।।6.30।।
Yom am pashyati sarvatra sarva cha mayi pashyati |
Tasyaham Na pranashyami Sa cha me na pranashyati ||

He, who sees me everywhere and sees in me everything, I am never imperceptible to him nor is he invisible to me.

विद्याविनयसम्पन्‍ने ब्राह्मणेगवि हस्तिनि।
शुनि चैव श्वपाके च पण्डिताःसमदर्शिनः ।।5-18।।
Vidyavinaysampanne Brahmane gavi hastini |
Shuni chaiva shvapake cha pandita samadarshinah ||

Educated and demure Brahmin, cows, elephants, dogs and the dog eaters (i.e. chaandaal) – Pundits look them alike.
As they, all dwell inside same Parampurush or considered as part thereof, bearing equal potential to change births (yonis) and spiritualize them by their Karmas.

समं सर्वेषु भूतेषु तिष्ठन्तं परमेश्वरम्।
विनश्यत्स्वविनश्यन्तं यःपश्यति स पश्यति।।13-28।।
Samam sarveshu bhooteshu tishthantam parameshwaram |
Vinashyatswavinashyantam yah pashyati sa pashyati ||

God resides in all beings equally; they see who see the imperishable soul within the perishable bodies, truly.

strong>आत्मौपम्येन सर्वत्र समं पश्यति योऽर्जुन।
सुखं वा यदि वा दुःखं स योगीपरमो मतः।।6.32।।
Aatmaupamyena sarvatra samam pashyati yo’rjuna;
Sukham vaa yadi vaa duhkham sa Yogee paramo matah.

He who compares people with self and thus, looks alike to all of them, O’ Arjun! He takes happiness and pains alike, such Yogi is truly superior, in my opinion.
Jesus Christ used to say the same: Do to others as you want to be treated. Refer: Luke 6:31 “Do to others as you would have them do to you. Matthew 7:12 In everything, then, do to others as you would have them do to you. For this is the essence of the Law”. Look at conceptual similarities in religions. They do point to common sourcing of divine knowledge.

समं पश्यन्हि सर्वत्र समवस्थितमीश्वरम्।
न हिनस्त्यात्मनात्मानं ततोयाति परां गतिम्।।13-29।।
Samam pashyan hi sarvatra samavasthitameeshwaram |
Na hinastyaatmanaa’tmaanam tato yaati paraam gatim ||

(Those who) See him everywhere and see them all dwelling inside Eeshwarah (the God); they do not let their soul descent (into sins) and thus, they definitely reach the ultimate goal (of Moksha).

अहिंसा समता तुष्टिस्तपो दानं यशोऽयशः।
भवन्ति भावा भूतानां मत्तएव पृथग्विधाः।।10-5।।
Ahimsaa samataa tushtistapo daanam yasho’yashah |
Bhavanti bhaavaa bhootaanaam matta eva prithagvidhaah ||

Non-violence (by heart, mind, speech and actions), egalitarianism, contentment, austerity, donations, fame and infamy – all these attributes in beings are due to me and owing to my different facets.

अद्वेष्टासर्वभूतानां मैत्रः करुणएव च।
निर्ममोनिरहंकारः समदुःखसुखः क्षमी।।12-13।।
Adweshtaa sarvabhootaanaam maitrah karuna eva cha |
Nirmamo nirahankaarah samaduhkhasukhah kshamee ||

Free from envy, friendly and compassionate to all, who is free from ownerships (attachments) and free from any kind of ego, even in pleasure and pain, always clement.

मां हि पार्थ व्यपाश्रित्य येऽपि स्युःपापयोनयः।
स्त्रियो वैश्यास्तथा शूद्रास्तेऽपियान्ति परां गतिम्।।9.32।।
Maam hi paartha vyapaashritya ye’pi syuh paapayonayah |
Striyo vaishyaastathaa shoodraaste’pi yaanti paraam gatim ||

Anybody taking refuge in Me, O’ Arjun, even those born in sinful families or a woman, a prostitute, a servant, they all are equal in achieving Moksha, the supreme goal.
Contemporary society had impaired morals and practices caste, class and gender discriminations. Especially women and service class suffer the most. Bhagwan Kritsna removes the myth of discrimination in this Shloke and confirms that all are equal particularly those who are at the receiving end such as sinful, women, prostitutes and the service class. It holds true even today.

समोऽहं सर्वभूतेषु न मे द्वेष्योऽस्तिन प्रियः।
ये भजन्ति तु मां भक्त्यामयि ते तेषु चाप्यहम्।।9.29।।
Samo’ham sarvabhooteshu na me dweshyo’sti na priyah |
Ye bhajanti tu maam bhaktyaa mayi te teshu chaapyaham ||

I am the same to all beings; I do not hate anyone nor is somebody specifically dear to me;, but those who worship me with devotion, they live in me and I live in them.
God is equal to all. He promotes no favouritism to anyone.

उपद्रष्टानुमन्ता च भर्ता भोक्ता महेश्वरः।
परमात्मेति चाप्युक्तो देहेऽस्मिन्पुरुषःपरः।।13-23।।
Upadrashtaanumantaa cha bhartaa bhoktaa maheshwarah;
Paramaatmeti chaapyukto dehe’smin purushah parah.

The witness and also the approver, the provider and also the consumer, the great lord of soul, is found in the bodies as the element of Paramatma, the Supreme soul, the beyond, the Para.

यदा भूतपृथग्भावमेकस्थमनुपश्यति।
ततएव चविस्तारं ब्रह्म सम्पद्यते तदा।।13-31।।
Yadaa bhootaprithagbhaavam ekastham anupashyati;
Tata eva cha vistaaram brahma sampadyate tadaa.

When the varieties of beings are seen holding the same (Purusha) inside, that is how the span of Brahm, (infinite field of existence of Brahm) is acknowledged, then.
Note the word ‘tat eva cha Vistaram Brahmi.e. the span of Brahm, is acknowledged, when everyone is seen as situated inside Him. This is clear evidence that the souls in beings are from the one and same field spanning infinitely. Kapil Muni, though, known for dualism, too states that when Purusha is realized, then difference between Puman (the ignorant being or soul) and Purusha (the element of God) becomes ‘Sukshma’, infinitesimally small or negligible. See more details in Appendix C –Sankhya interpretations. Here it is worth quoting Vedic scripture Maha Upanishad (Chapter 6, Verse 72):

अयं बन्धुरयं नेति गणना लघुचेतसां उदारचरितानां तु वसुधैव कुटुम्बकं
“Ayam bandhurayam neti ganana laghuchetasam udaracharitanam tu vasudhaiva kutumbakam”

Only small men discriminate saying: “One is a relative; the other is a stranger. For those who live magnanimously, the entire world constitutes as a family.” This concept was liked and popularized by many countries. Today, the world has  specific tribes, states, language communities, castes and such manmade differentiations, and subjected to political divides, instead, all should be treated equally.

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Debate Forum------>Opinionate

  • Religion Vs Secularism: Whats leading Humanity
  • Beliefs Vs logical Convictions: what is the way of Life?
  • Sub conscious Vs Super Conscious :Whats driving our thoughts?
  • Action-in-Inaction Vs Inaction-in-Action?
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