Promote the logic of Religion. Help eradicate blind belief and apostacy - both are baseless. Presumption that current Era is the first monotonous rise of intellectualism is a self-conceited idea. The science did develop in the past, there are enough evidences which we dissmiss without brains. In socio-psychology, probably Indian Rishis were better than where we are today. 5000 years is too long for sinusoidal ups and downs of humanity. In just 50 years we came from telegraphic messaging to live videos in mobiles and 3D holographic imaging. What if it was monotonously developing with same pace for 5000 years. Imagine the world we would have been living! Inhuman destruction of knoweldge blocked our rise. It takes just two generations of calamities - natural or man-made to send humanity thousands of years backwards. If only we can read Srimad Bhagwad Gita logically, we discover these facts and comprehend how humanity treads its path, and then we also understand the guides that keeps the track of sustainable and progressive humanity. Lets come out of our blind haughtiness and decode the symbols, and religious notions. *OM Tat Sad* Let us know what you think and write to us: and

Understand Concept in Srimad Bhagwad Gita

Three Types of Austerity: By Body, By Speech and By Mind


देवद्विजगुरुप्राज्ञपूजनं शौचमार्जवम्।
ब्रह्मचर्यमहिंसा च शारीरं तप उच्यते।।17-14।।
DevDwij Gurupragya pujanam Shauchamarjavam |
Brahmacharyam ahinsam cha shareeram tapa ucchyate ||

Veneration of the Gods, Dwija – the twice born, teachers and the wise erudite, practising purity (of thoughts), nobility in attitudes (and behaviours, such as simplicity and humbleness), celibacy, non-violence (by heart, mind, body and speech) – these are Satwik austerities of the body.
Dwija are people who are born twice:
1. Biologically by parents,
2. Spiritually by the teachers.
Spirituality in beings is actuated as they seek knowledge of Purusha and Prakriti and subsequent effects on worldly life. Learning this, one grows from adolescence to more mature being and is said to have taken new birth by spirituality. Hence, the word Dwija.

अनुद्वेगकारं वाक्यं सत्त्यं प्रियहितं च यत्।
स्वाध्यायाभ्यसनं चैव वाङ्मयं तप उच्यते।।17-15।।
Anudwegakaramvaakyamsatyampriyahitam cha yet |
Swaadhyaayaabhyasanamchaivavaangmayam tapa uchyate ||

Speech that does not provoke, is truthful, cheering and benevolent, practised through self-application (applying the language on self) such practice is austerity by speech.
It is said in Manu Smriti: “Satyam Api PriyamBruyat, Na Bruyat Satyam Apriyam” that is, “One should speak truth which is pleasant and does not provoke; one should not speak the truth that is unpleasant”.
Acharya Sri Om Shankar ji once cited a situation. A criminal wanted to kill an honest person, who was running away to save his life. The honest man comes and hides in front of you and the criminal comes and asks if you had seen that man. What will you do? Here the responder has individual moral duty to speak the truth; however, he also has a duty towards society and humankind. Obviously, such truths that favour Sinners and promote Adharma in society are not to be told. The sixth sense inside us, the Kayastha alarms and indicate such directives, without going in details. The man said, ‘No I have not seen’, thereby saving a life from a criminal, Dharma prevails. A truth that is heart breaking or disturbing may be told with diplomacy and sobriety. Yet again, a truth that can excite people need not be told upfront and directly. Depending on contexts, truths need to be revealed in regulated manner. Constructive criticism comes under this category. Direct challenging does not work, but advisory and opining with objective justification may. Enemies often use these tactics to psychologically excite you to do something wrong and then take advantage of it. Conscious control is needed. Such knowledge comes naturally to people, due to Purusha’s element hidden inside them. Road rage, intolerant attitude of people and their foul language result into unnecessary controversies. One should always be cautious of what one is speaking and practice emotional maturity and diplomacy. This is austerity of speech. Not so easy, but practice makes one better, if not perfect. For satwik souls, the innate character and thought process helps and austerity in speech emanates from within, naturally. Hence try to develop satwik soul, that offers several similar benefits naturally.

मनःप्रसादः सौम्यत्वं मौनमात्मविनिग्रहः।
भावसंशुद्धिरित्येतत्तपो मानसमुच्यते।।17-16।।
Manahprasaadahsaumyatwammaunamaatmavinigrahah |
Bhaavasamshuddhirityetattapo maanasamuchyate ||

Pleasing etiquettes, congenial demeanours, non-critical of others, quietly self-controlled (purifying thoughts constantly, replacing negative by positive thoughts), without malice to anyone – this is called austerity by mind and thoughts.
Such introspections and practices help us develop positive thoughts and attitude, purity and serenity of mind, straight-headedness and congeniality. Often a little malice in others against us is squared off by our positive attitude reflected through congenial demeanours and pleasing language. On the other hand reactionary attitudes  multiply acrimony. What we think, we speak. What we speak we do, what we do, further fosters our thoughts. Unable to tamp down one’s negative thoughts, and retrospect causality this turns into a vicious circle. When we cultivate malice against people, it is reflected in our speech and behaviours. This diminishes our spiritual persona and energy. The same applies for families, communities and societies, where such practices proliferate. Families are destroyed, communities collapse, and societies get caught in mass unrest. Anxiety and fear prevails all over, thanks to mindless thoughts and speech led by tamas. Few in control of situation, if having intellect in satwa save the people in such families, society and country. This is when the great reformists and avatars are revered. 

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Debate Forum------>Opinionate

  • Religion Vs Secularism: Whats leading Humanity
  • Beliefs Vs logical Convictions: what is the way of Life?
  • Sub conscious Vs Super Conscious :Whats driving our thoughts?
  • Action-in-Inaction Vs Inaction-in-Action?
  • Freedom vs Mental Slavery-How it promotes or Kills Human Potential?
  • Should Religion be Taught in School? Why? why not?
  • Does Relgion Helps? How? What is eternal about it? How it relates to people?
  • How correct interpretation of Sanatan Dharma can help countries?
  • What does worshipping Gods mean? How Devi Laxmi, Sarsawati, and Lord Ganesha matter to Investors?
  • Science vs Religion, especially Sanatan Dhrama? Do they promote of kill each other?